Monday, July 7, 2008

So for these next few months (this Season After pentecost) we're talking about beliefs.

What do we believe? If you were raised in the church, remember when and how you learned about "the faith"? Parents probably talked with you about God and/or the church, etc. Then the good-hearted Sunday School teachers taught you other things. What they taught us wasn't bad, for sure. They taught us in ways we could understand at our young ages. It was somewhat simplistic, very basic, and certainly not nuanced for adult understanding. It was appropriate to the age group they were teaching. plus I bet the other thing was - and this isn't to be critical of those good teachers - I'll bet they hadn't had a developed class of "theology" themselves. So what might have happened was they were teaching that which they had learned... at a young age themselsves.

The our generation grows up, having learned what we learned from the good teachers, and we have questions. Well, who's there to answer them? Some have found thta when they ask the hard questions, they get anger back. Don't ask those kinds of questions! Just believe!

I think that is an easier thing to say than to say, I don't know... but let's delve deeper into the issue.

But the things is, here I'm talking most about Theology - that academic, dry discussion of the churches teachings about this or that doctrine, and how they came about. Interesting in it's way. But in my opinion, that's not where the real power is.

What I love to hear about is where people are on their journey of life, where they are heading (in the symbolic sense) and where God is in their lives.

Where am I in this way? I'm looking for something, but I'm still not certain what it is. It's related to the Spirit. There is an unease with where I'm at. It almost feels like something is missing. Now, maybe it's my age. I'm almost 43, and statistics show that, across the board, in almost every culture and country, the sense of "happiness" drops in people in their 40's.

Is that what it is? Mid-life crisis? I'm not interested in running off with anyone... and I'm not that interested in cars to go and buy a corvette or something like that.

I think this has to do with the Spirit. And I think a good portion of people's mid-life crises may very well have to do with the Spirit too. What are we looking for? A connection to the divine? A real sense of being connected to someone else? Does it have to do with a sense of purpose... of feeling like you want to have something for your tiem on this earth?

How does all this sit with me? I can talk about God in theological terms, even explain Lutheran theology with the best of them. But then there is the "non-theologian, regular guy (who happens to be trained as a theologian)" who encounters the divine. I have a real sense there is something out there. Sounds like the something from the old "X Files" show -- The Truth Is Out There!

I've had what I can only describe as vision, and other very strange (but certainly interesting) experiences. For about 14 years I've done healing energy work. Then of course there are the countless "coincidences" along the journey. These things just don't seem to have a "rational" theological explanation.

I think it's easier and much safer to have a theological discussion about the power of God. We theologians (especially Lutheran ones) want to be sure peope have an understanding of the love of God, or the compassionof God, or the -whatever- of God... because we truly believe these things about God! And we want people to know that these thigns are true about God whether we "feel" them or not! They are still true!

But... the thing is - we really want to feel God's presence in their lives. Can we go our whole lives without feeling God? Yes - ask Mother Teresa. Evidently her letters (now put in book form) to her spiritual director indicated she was in a prolonged, decades-long dry-spell where she did not have a personal experience of God.

But we long for them. She did too!

I often say the biggest strength of Lutheranism is it's theology. Lutheran theology has learned to formulate and express the mystery of God in a clear and present way. And yet the biggest weakness of Lutheranism is it's theology. In the practice of explaining, we've gotten too into our heads, and have learned to distrust "experience".

I remember when I was at seminary, some of my professors talked about favoring the mond over feelings. People are easily manipulated through feelings, so watch out for that. We tend to look with suspicion on those Christian churches and traditions that really evoke strong emotional responses through songs and tear-jerker stories... and combining these two - watch out! Stick with the theological. Explain God in healthy ways.

But having Gone that path, I'm more aware than ever that people are looking for not only healthy understandings of God, but healthy experiences of God too! And why can't we be there to help this happen?

Where would a Native Ameerican, or indigenous Lutheran pastor/theologian stand? Often, many traditional native/indigenous cultures value experiences and signs of the Sacred Mystery. They are important to the growth process, not only of the individual, but of the people that individual is connected to.

While I was in seminary, we students had to go through a process of "vetting". Before starting seminary, and during the four years there, we had to meet with a team of people representing teh church to see not only how you're coming along in your education, but how this might translate through to your ministry - more often than not centered around your theological perspectives.
I rememebr once desribing God as a Mystery - one that we do know something about, but one that has more to it that is hidden from us most of the time. Well one of the peopel there was rather bothered by that word "Mystery". From how they responded to me, I got the impression that their sense of mystery was something to be solved and understood.

But yet we cannot understand god except only partially at best. All we have to make sense of are pieces. Not that these pieces are useless (God loves us- for example, we do believe that!), but they really are only pieces. We say God is omnipotent... and is in control of everything. And yet things like cancer kills peopel, or a tsunami, or plane crashes, etc. Does God love us enough to stop these things from causing so much pain? But yet these things occur. Is God in charge or not? See what I mean... there is a mystery there. No matter how much we "know" about God... there is more we don't know.

And yet we keep looking, we keep seeking. What do we do with an actual experience? We all ahev them, we all seek them. We need to be able to make healthy sense of these experiences. So in that sense my theological training helps. But I like to start where the person is... on what I call the Sacred Journey.

I start with this:
How do you connect with God? And it can be different for different people. For me the Native traditions seem to sit best in me. I'm part Native American from a few generations back, but it still seems to pull me in.
What have your experiences of the Mystery of God been like? For me some of the most powerful experiences have had to do with Native symbols. So, I wanted to make some sense of these experiences, I didn't go to a Lutheran theologian, I went to Native people to ask what they thought they meant, and how they made sense of these things. Then I also used my theological training to help make sense of what they told me.

We'll talk more... add your thoughts too!

1 comment:

Karen said...

What do we believe? It seems such an innocent and easy question and yet it isn't. Ask me one time and I'll give you an answer. Ask me again at a different time and you're just as likely to get another answer. Does it mean that I don't know what I believe? Sometimes, I have to say YES; and other times I think it's just because what I'm believing is changing as I get older and experience more of life. And I think this is what you are referring to when you speak of the sacred journey.

And it's funny because I get this question so often.....through my children. They are trying to categorize the world around them and trying to understand why things happen. The other day my daughter asked if God made it rain. Simple question....not a simple answer. Of course I could have just said Yes. But I wanted her to understand why I said yes. So I explained the water cycle to her (as best as you can to an 8 year old) and then reminded her that since God created the earth and everything on it and gave everything a "job" to do, that in essence he makes it rain. Except he doesn't make it rain each individual time. After he created each item, he let it go on its way and do its "thing". And I wanted to go on to talk about people and how we're very similar to that idea...but she was finished with the conversation at that point. (I was pleased we had made it that long)

But, lo and behold, later that very same day, she starts another conversation that makes me think very hard about what I believe and it's exactly what I had wanted to talk about earlier. I guess patience really is a virtue.

I understand the Native American "pull" that you experience. I grew up with my father being very proud of his native american ancestry. It didn't matter that it was his great-great? grandmother. He identified with it and because of that, we did as well. I read all I could about Indians. I studied the different tribes, sign languages, rituals, and beliefs. And I was very young when I did this. Even now that I'm grown, I still feel this connection (even though I have forgotten more than I remember), this need to be part of the earth, rather than separate from it. Of course anyone who knows me, knows that bugs and I don't really get along. But that's another matter.

And now that it is so much easier to find records and track your history, my mom has been doing just that. And she has finally announced that she can't find the records to corroborate that part of our history. Doesn't mean that it doesn't exist since most Cherokee records were destroyed in a fire; but it certainly throws a shadow on the truth. Guess what? I still feel the same way. And maybe it's from one of my other "earthier" ancestors. Who knows.

But what does this have to do with beliefs? Christianity is very much about the spirituality of man. How do we better ourselves and make ourselves more like God and follow his laws. But in an effort to do this, I sometimes feel that we forget about the rest of the earth that God created. And that's where the Native American traditions come into play. When I combine the 2, I get a more complete spirituality. Now I'm not saying that Christianity doesn't teach that we shouldn't be stewards of this earth because it certainly does. However, I feel more connection to all living things (and I encompass all parts of the earth as living) and God's role in their creation, when I consider the native traditions. Let's face it...when someone mentions religion, the first thing that comes to my mind is not the beauty of the earth. But when I contemplate the beauty of the earth, I do think of God and how he created it all and how it all has a purpose and how I have a purpose as well.

Everyone laughs when they read the house rules hanging on the refrigerator. It states that TV and computers are not allowed on during the day (unless they're trying to learn something), and provides examples of other activities. And it's the usual--play games, read, do a puzzle, ride a bike, lay on the ground and look at the clouds, and contemplate the meaning of life. Funny, eh? I'm serious. We should all take the time to lay on the ground (with the bugs and every other creepy crawly), stare at the clouds, and contemplate why we're here. You'll surprise yourself with the answers, I'm sure.