Thursday, May 10, 2012

Brian McLaren's visit to us, and some thoughts on the discussion



Brian McLaren came to visit us this past Sunday.  He’s a well known Emergent Church Evangelical speaker and writer – in some circles, very popular.   

He came to speak at our combined worship service, a wonderful time we shared with Kittamaqundi Community Church this past Sunday.   And in the afternoon we were invited to K-C Church for an afternoon session with Brian.  During this afternoon/evening session, he talked about his new book, titled something about “Why did Jesus, Mohamed, the Buddha, and Moses cross the road?”   and subtitled something about Christianity in a multi-religious world.  

First, before I go on, I have to offer a disclaimer – as kind as Brian was, and her certainly was very gracious with us, I must certainly legally CYA here, and say that what I write is of course my interpretation of what he said.   Thing is – anytime we re-tell or share our experience of anything we see and/or hear is an interpretation of what we saw or heard.  Having said that… here goes:

He started with the idea that the Christian tradition, with all its good points, also has a history of violence.   Anyone knowing church history would not dispute this.  The problem is we often think of this violence in terms of history, like the Crusades.   “Sure, those were bad things then… but we don’t do this anymore.”  He talked about this historic violence and related it to today’s hostility some aspects of Christianity demonstrate towards other faiths and/or religions.   Today, in places like the US, it’s not expressed so much in physical violence, but in intolerance or the desire to convert others to one’s belief system.  He calls this Oppositional Identity:  the idea that we may need a “them” so we can really know who “us” are.   And religion is a primary way in which we strengthen our identities.  And he says this is problematic in community building.   

We played with the idea of whether or not our Christian religious traditions presuppose this hostility, or was it not the religions per se, but the people in them.    Is it that the system has violence and hostility build into it?   Or, is it more a matter of… to the degree a person is healthy (mature and developed in mind and heart), to that degree religion is healthy.   Is it as simple as saying religion is only as healthy as the healthiest person, and only as ill as the most sick person?   

I have an immediate visceral response to hearing someone saying “Islam is a religion of violence”, and leave Christianity safely off the hook!    Christianity has some pretty violent stories in its sacred texts – stories nice Sunday school teachers talk about with their young Sunday school charges; my favorite violent bible story that we all love (and don’t see it as violent in the least, (perhaps because it’s a story in our sacred texts!) is the song commemorating the battle of Jericho.   The full story has God telling Joshua to march his army around the walls 7 times, we all know that part, and then once the walls fall… they are to kill every living thing; men, women, children, animals, plants… everything!   Now I challenge any Christian to imagine reading this story (and there’s many others where that came from) as if they were in someone else’s sacred text – like, oh, say, Islam… and NOT read it as violent!   Could you see this story in anyone else’s “bible” and see it the same way you see it in your own? 

His premise is a when a denomination (or church) strengthens it’s doctrinal and theological identity in the minds and hearts of church-goers, it can more readily lead to a more hostile Christianity.  Whereas when church denominations try to diminish the hostility of their theology and/or doctrine, it also seems to diminish the identity the people have to their denomination and/or Christianity as a whole.  


He didn’t give these example specifically, but to illustrate his point, let’s look at some extremes to make a point:  Westboro Baptist church has a very clear sense of identity!     They know who they are, and they say they know what God is about; they know what God expects from them, they know what it takes to get to heaven, etc.  And they know their mission!   And from our point of view, their mission appears very hostile – you know, picketing military funerals with signs such as “God Hates Fags”.    That’s hostile.   “But we don’t do that!   How are we hostile?”   Do you find it hostile if the Mormons come to your door to try and convert you?   We all know why they’re there.  They have a mission, a job to do, and it’s to illumine your mind and heart enough to get you to be Mormon.   And the Jehovah’s Witnesses have the same mission.  

There is in our traditions a call to “evangelize”!     “Go into the world and make disciples of all nations, baptizing them in the name of the Father and the Son, and the Holy Spirit.”    Where do we sit with this then?  






 I have to break now – I’ll be getting my thoughts up on the blog over time, slowly, but it’ll all get there!    











11 comments:

Karen said...

I have to say that after listening to him speak, I had plenty to think about. I was affronted with the thought that we should change how we believe so as to not offend others. But then I asked myself, why was I so affronted? Was it because I didn't want to lose my identity? Or is it because I'm tired of hearing how we offend others? Or am I tired with all of the "watering down" of things, i.e. competition is bad because someone has to lose, don't let the children do this because they (gasp) might get hurt and so on.

Luckily he followed this up with the idea that maybe we have a little interpreting to do with the Bible stories. Perhaps we see the need to keep perpetuating the us and the them. But, as he said, Jesus certainly didn't articulate those ideas. He wanted everyone to be together and love one another.

I still have some thoughts to consider, but at least I feel that I am open to the idea that some sort of change is in order. I've always believed that everyone should have their own beliefs, especially when it comes to God. And I can only hope that there will come a time when others will accept this thought as well and people of all religions would work together and not be offended by each other.

Anonymous said...

And I think this was the point of his new book, although he had some trouble getting to this place... we CAN have a strong identity (a sense of who "we" are) but it doesn't have to be coupled with a sense of opposition to "them".

Course I wonder.... why hasn't this idea caught on in our 2000 year history? McLaren can't be the first to think of this? But I will say, we DO need to learn to think this way! Maybe we like the "we're in- you're out" way of thinking?

- Chad K.

Anonymous said...

If we can imagine that truly all paths lead to God, where time has no value, then we can imagine a world in which we are all on a path in which we can recognize our Divine connection. We can each hold on to our own beliefs, and see the "other" as valid for those that hold those beliefs. Evangelism isn't part of this thinking.

Christian Beyer said...

Chad, you mention how the Church has an explicitly violent, and unapologetic, history of violence as in the Crusades and the Inquisition and pogroms etc etc. But that today, with exceptions like Westboro Baptist, our "violence" is mainly manifested in our exclusionary theology and our desire to convert others ala the Divine Commission. And I agree that the "Divine Commmission" as it is acted out today, is very much an us vs them, us vs the other, sort of situation

But when we look at the "Church" from the eyes of the "other" it is not just academically violent, but a force for real violence. If we claim to be a Christian nation (as so many of us do, from our leaders on down) then we commit acts of violence in the world, even if we feel it justifiable, then present a Christianity that is violent, oppressive and terrifying. As Brian suggested, ask the Muslim mother of a child accidentally killed by drone strike if she thinks Christianity is a peaceful religion.

Ask anyone who lived through the North African campaigns of WWII how they feel about Christianity as numerous Christian nations waged battles on their land, often sacred land, that had been conquered and colonized by Christians. Ask the survivors of the bombings of Nagasaki or Hiroshima or Tokyo or Dresden how they feel about the much touted Christian compassion and mercy.

I'm sorry, but Christianity, since Constantine, has been, and still is, a violent religion.

Christian Beyer said...

Sorry about the typos but my computer would not let me proofread this. Typing Tourette's Syndrome.

Karen said...

Isn't it odd, though, that if you ask individuals who are Christian whether they hold these violent thoughts or tendencies, the answer would usually be "no". It seems as individuals, for the most part, we believe in love and forgiveness and live and let live. But as a group, something happens and atrocities are done in our name.

Or am I just being very naive? Now that I think about it, I know people who are very opposed to other religions and truly believe that others are worshiping a different God!!!

Fear is obviously a very powerful tool.

Christian Beyer said...

Karen what you said reminds me of the Biblical prophets. So many people think that they are speaking to individuals, about individual sin, salvation and righteousness, yet obviously they are speaking to Jews as a people, as a nation. I think this can be said of a lot, if not most of what Jesus taught. It's easy for me to go about life, feeling comfortable about the way I treat those I meet each day and be completely, if not deliberately oblivious of how the choices I make adversely affect others who I never see.

Tracy McCollough said...

When I was a younger I was certain about so much. Now that I am in my 50's I am certain about so little.

In converting to Catholicism I had to confront the present day ugliness of many individuals in positions of power. Do they define the church? Or can see past their abuses and invision the church as it is heaven?

Love is the answer. As simple as it may sound it banishes fear. Fear brings out the very worst characteristics in even the best of us.

I embrace that I am a work in progress becoming more comfortable listening than talking. Understanding more completely that perspective is everything.

Thanks for P. Chad for your thought provoking blog.

K said...

Chris,
You're right that in the eyes of the "other", Christianity can be seen as violent. I'm certainly not limiting "violence" in the name of God to just academic or theological violence. But my point was that in general- in a level within the civic world (To the family of the victim of an accidental drone attack, I get this distinction is moot, but although there may be Christians in our military, we most definitely do not have a "Christian Military".) we do most of our violence. For example, the evangelical Christian world may have an emotional connection to Israel and its people... but it is only thus in so far as to further the evangelical agenda of preparing the return of Christ.

I don't doubt these nice Christian people really do actually like the fine Israeli people they meet and are hosted by when they go, but I wonder how much they are able to actually accept these non-believing people exactly for who they are... Jews... NOT Christians, and not secretly worry about these fine lovely people going to hell unless they accept Jesus as their savior.

And this view would certainly paint their relationships of their Jewish friends. If that's not violence, it's at least not fully accepting the other for who they are!

Can you really sing the favorite Christmas song ..."O come, O come Emmanuel... and ransom captive Israel!" A favorite Christmas song - that seems to imply that those poor Jews (who are poor because they haven't claimed their allegiance to Jesus) are living a good life perhaps, but not as full as the ones we good Christians have. I think that's a very subtle form of violence in itself!

I love that song, it brings back many good and warm feelings, memories of Christmas's in my youth. But dammit, I'm growing to really detest the anti-semitic view in it!

Brian's question towards the end was - can we still maintain our theological and doctrinal identities while NOT doing this at the expense of another group or religion? Can we be Christians NOT at the expense of another. Brian's answer was "yes", by redefining our doctrines and theologies!

K said...

And - I do think you -Chris- have a point about our corporate sins of violence and separation in the name of our religion.

Although Brian talked about our traditions as being very good at "guilt management"... I wonder if there's some kind of unconscious recognition of our violence, and we're trying to some how find a way to purge this guilt of ourselves and out forebears for all the real devastation we have done in the name of the "God of Love" (irony font). Maybe it's our way of working through our guilt for all this, while at the same time NOT naming that which causes us to manage so much guilt?!?!? Kinda makes you go hmmmmm

Dave The Heretic said...

Why not post this on the ASLC Facebook page where more people will have the opportunity to read it and comment on it. If you don't know how, Karen can show you. :-)